The Natural Dye Project

In our Natural Dye project, we strive to blend innovation and creativity with indigenous techniques to create a harmonious balance between past practices and modern sustainability. By experimenting with different plants, flowers, and other natural resources, we aim to unearth new color possibilities and combinations that not only reflect our cultural heritage but also pave the way for a more eco-conscious future in the textile industry.

Through our commitment to low-environmental impact practices, we seek to minimize our carbon footprint and promote responsible stewardship of the environment. By utilizing locally sourced materials and implementing eco-friendly dyeing processes, we ensure that our textiles are not only beautiful but also gentle on the planet.

Furthermore, our project places a strong emphasis on high social impact by working closely with local communities and artisans. By supporting traditional dyeing techniques and providing a platform for indigenous knowledge sharing, we aim to empower individuals and preserve cultural heritage for generations to come.

In essence, the Natural Dye project is more than just a creative endeavor; it is a testament to our dedication to sustainability, community, and the artistry of natural dyes. Join us on this journey as we explore the vibrant world of natural colors and celebrate the beauty of indigenous craftsmanship in a modern, environmentally conscious way.

Our Botanical Colours

Beginning the Natural Dye Journey with Twaabane

by Banji Chona

In June 2022, I took on the role of the Creative Project Lead at the Twaabane Creative Centre which had been officially been opened three years prior in 2019. The following year the COVID pandemic swept across the world devastating many communities. Simonga was of no exception. As an extension of Livingstone, which lies in the edge of the Mosi-oa Tunya National Park, the land around and of Simonga is mostly farms and lodges. These farms and lodges provide for the majority of employment opportunities for the people of Simonga. When the pandemic asphyxiated the systems of movement across borders, the flow of tourism and agricultural produce came to a slow rumble and in many cases a sharp halt. This directly impacted the employment rates of residents in Simonga. In the case of the Twaabane Creative Centre which is in the heart of Simonga, the newly established flow begun to churn slowly, adhering to the global crises.

By the time I arrived at Twaabane, a team of 7 women, Bridget, Anna, Ferry, Josephine A, Josephine M, Regina and Charity had undergone a tailoring training designed to introduce them to foundational and intermediate textile skills. The women knew their craft. In the Textile Studio was the humming of the old singer machines and the vibrant chatter of the undulating ciTonga and ciLozi languages. Soon after another group from Simonga and Sinde were recruited to undertake the training programme. During that time my contract included developing a product or series of products which the women would make and put out into the local and national artisanal markets as a means of generating income and the fostering self-sustainability of the centre. It was in this capacity that the Natural Dye Project and the range of ethically tailored products of the Twaabane Creative Centre were birthed.

The first stage of the shift included teaching and implementing and in many cases resurfacing a series of design principles, and thus products, rooted in both indigenous knowledge and climate mitigation solutions. One of the first products of this kind was the ‘Scrappy Tote’, a tote bag which was sewn or quilted together using offcut or waste fabric from projects in the past. These totes make use of fabric which would otherwise have eventually landed up back in nature. Looping themselves around the branches of the Mopane Trees or around the dainty legs of the Fork Tailed Drongo. The quilting technique also carries and tells the story of the many fabrics, and in many ways stories of people, which passed through the hands of the women, and through the little magical space between the feed dog and the base of the machine. The second was a wide brimmed sunhat which was made using excess shade cloth, a lightweight netting made from low-density polyethylene and designed to block a certain amount of sunlight. The fabric was used a few years prior to create a shelter or cover of the ampitheatre at the Tongabezi Trust School and was sitting in the fabric store room. Michael, the assistant trainer and a few of the first team of 7 had experimented with creating a series of products from this material such as purses but these found themselves in the storeroom under stacked metres of chitenge fabric. The sunhat design emerged as a response to not only the excess fabric but to the sweltering hot sun of the Zambezi Valley. The third was the revival of a design of a half-cap which made use of discarded 5l oil containers as the material which formed the protective shade element of the hat.

Alongside this, I was conducting research and experiments in my kitchen and around the Mopane and Miombo Woodland in search of natural non-toxic dyes which could be found and synthesised in the Zambezi Valley. The research project was sparked by a need to develop a flagship textile product, which indeed was able to generate income and support the self-sustainability of the centre but one which was was “crafted with passion and purpose for people and the planet.” a slogan I had developed for a range of artistic and artisanal products. This is now the main motto of the Twaabane Creative Centre. The initial testing stages made use of agricultural offcuts (or waste) from the Bulimi Garden, a project running alongside the Textile Studio. The first test was conducted using carrot tops, as the women in the garden had harvested a crate of organically grown vegetables and amongst them were carrots. The goal was to nurture a cycle of interconnectedness between the two skills development projects running under the Centre. The pigment extraction and process done using the Bulimi carrot tops yielded a pale yellow/green pigment.

The second tests were conducted using wild or foraged botanicals found around the Mopane and Southern Miombo Woodlands, such as musekeseke, sickle bush pods, mopane and munzinzila bark. The goal was to reconnect the stories and fibres between the indigenous knowledge of plants and their aesthetic textile properties, such as their ability to dye, found around Simonga and amongst the Lozi, Tonga and Tokaleya communities. This is how the almost two year old project begun.

In February 2024, one year and nine months into developing and refining the Natural Dye Project for the Twaabane Creative Centre, my role at the centre morphed in shape. I went from occupying the role of the researcher and occasional teacher to being a Trainer. In this new phase, four women, Bridget, Chuma, Yvonne and Ferry are being undergoing a three month training programme Natural Dyeing. The programme is constitutive of elements of sustainable foraging and climate education.

The programme is taught in mainly ciTonga with translations available in ciLozi. A majority of the resources and case studies used in the curriculum have been selected based on their applicability and accesibility to the women of Twaabane. This means local sources in local languages are prioritised, these are often people within the community who are valuable in the teaching and learning processes. These local knowledge systems are contextualised in the global world through sharing media such as videos and images which can provide understanding beyond the comprehension of language but through imagery and non-verbal storytelling.

Although this may be, the women are encouraged to engage with the English language in certain scenarios which may yield their benefit but not at the detriment of their mother tongues.

As indicated above, one of the trees found in Simonga which yield a substantive dye is Muzauli (Pterocarpus Tinctoria) a tree which is currently being heavily exploited and exported. One of our lesson was entitled Muzauli How to work with an endangered tree + Discussion on deforestation and climate action solutions.

Muzuali (Lozi), Mukula (Bemba) Rosewood (English), Pterocarpus Tinctoria (Latin)
During the discussion a few point were mulled on such as its uses in the local and global contexts. “This tree is used for furniture, stomach aches and the fruit/seeds are used as a food additive., similar to pounded nuts or mongongo. Due to mainly timber logging, the mukula or muzauli tree is one of the most overharvested indigenous trees of the country. The mukula industry is worth an estimated 9 billion USD! “

Within this context Bridget shared that she has first hand experienced and been exploited by the timber logging industry. Timber companies or individuals would offer local people between 50-100 ZMW to chop down large trees. She shared that these trees were and are significant to the community as they provide food sources in times of crop failure. She also shared that there are a number of timber logging training sessions for rural people. 

Based on this discussion it was agreed that we would take extra precautionary measures when using Muzuali as a dye. “This includes the ban of harvesting directly from the tree. What we can do is:

  • Forage off the floor around the tree as it sheds naturally 

  • Contact carpenters for their offcuts.”

The team are showing incredible dedication and openness in accepting and fully taking ownership of the Natural Dye Project and its mission of Reindigenisation. During a Women’s Day Celebration in Livingstone in March 2024, Chuma presented the project to the President of Zambia who was highly supportive of the initiative. He purchased products and invited the ladies to exhibit at the Nature Based Solutions Conference held a few days later. This is only the beginning.